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A hundred years flow by like river water, a lifetime's
undertaking is no more than a bubble: The face that yesterday was of the
color of peach-blossom, today is edged with snow. Even fortunately enough
to own infinite fortune, who can use it to buy an eternal life? When the
white ants' battle line collapses, all becomes dream. "Repent, repent,"
is the cuckoo's urgent call.
1. Objectives
After reading the articles introducing practical qigong
practicing process step 1 through step 17, some practitioner may have
the idea to seriously join one program and sit down to learn the whole
set of the practicing techniques, aiming at achieving the summit attainment
of possessing the same body with Tao someday. In fact, the whole process
is really not easy to finish and perhaps more than five years time is
needed in the foreseeable future. Here we offer our special program to
let two or three practitioners learn the whole set of qigong practice techniques,
help us collectively pursue the same dream and by personal experience,
realize the dream long cherished by all human beings:
- To be the master of our own destiny
- Escape the imprisonment by birth, aging, illness
and death and gain the eternal existence of our true self.
- Let the vast expanse of the universe be turned
into one thing resting in our hand and the transformations and changes
persisting in all things have their origin in our palms.

The diagram above illustrates in detail that the way qigong
practitioners take is in reverse direction to human beings take. For proper
serious practitioners, they should at first achieve no birth, then after
a long time in a constant stand stillness, to conceive a fetus of true
self between the new-created heaven and earth set up in the time before
our birth. But for general people, there is nothing more but birth and
death in turn in a closed loop, one generation after another. No one can
escape, even though he/she possesses unlimited fortunes and power.
There exists the birth there exists the death. Conversely, when there
is no birth there is no death. Because humankind almost exhausts all means
to honor and pamper births their deaths look much more insignificant.
When a man wants to shake off the pursuit by the death angel he must at
first strive to achieve no birth. The
transformation from Chi to corporeality brings about birth. There is birth
there is death. This is an inexorable law all things in the region of
existence must abide by. Conversely, the transformation from corporeality to Chi
results in no birth. There is no birth there is no death. With neither
birth nor death the primeval spirit lasts forever.
2. Prerequisites for the Success of The Program
If people have read the preparatory
work of practical process, they may know there are four essential
things for the success of the long way exploration.
- A set of secrets--- a decisive factor for success
in your pursuit of Tao
- Money
- Partners
- An Appropriate Site
Taoist practice study is not a religion. and differs a little
from Taoism. The latter, which serves as one form of religion, pays much
attention upon ideological belief, which centers upon "Magic power"
people believe can take care of them and help to guard against bad luck.
Taoism belief worships the magic power of "supernatural beings"
and tamely kneel down to let the idea of "supernatural beings"
govern theirs. While the essence of Taoist practice study is "to
pursue Tao," with the final aim of being a heavenly immortal to possess
the body of Tao. Taoist practice value much of our real life existence
and its true meaning, and the heavenly immortal, in fact, means our true
heart, the mature infant of our true heart or the true self, rather than
any supernatural beings.
In
the long history of Taoist practicing study, many saints accomplished
in Tao didn't carry out the practice in Taoist temples. Many Taoism books
have such records and by statistics, the proportion is relatively very
high. Most of them began their practice as a hermits, rather than Taoists
in temples, and constructed a house a little way away from worldly world.
That places mostly are quiet enough and not frequented by any people.
So, the practitioners should have superb strong will-power and unremitted
resolution in carrying out their pursuit in the lonely, quiet place, for
general five or more consecutive years.
For us now we also have the idea to finish all process
and achieve Tao. So, we must make a preparatory work for the long time
exploration. Now we already have one teachers who want to
lead the program and plan to construct a house in a mountain area. We
welcome two or three practitioners to join the program and let us help each
other to carry out the exploration, or scientific experiment, as you name
it.
3. Future Spending Budget
From the four essential things of preparatory work,
we think at present, the remaining problem is money. We have saved up some
money and the donation from the practitioners is a must for the beginning
of the practice. The following is the spending list for carrying out the
program.
- Purchase a piece of land in a remote mountain
area
- Construct a house like most Chinese farmers' or
buy ready-made ones.
- Food, heating for more than three-seven years. Because
the practitioners need food in the first six or eight months, the spending
is little in China, U$80 - U$130 per month is ok (Nowadays the exchange rate is US Dollar 1.00 = RMB 6.90). Later on they don't
need food any more. When the Chi is full enough we don't need food any
more; when the Shen is full enough we don't need sleep
any more. But we should prepare for long and difficult time.
Before the practice practitioners are welcome to donate
RMB 15,000 (USD 2,000) for joining the program. Moreover, RMB 900 per month (U$80 - USD 130) is enough for every practitioner for their food and living costs. In fact, at later stage of practice, spending will decrease to a very minimum level because the natural fasting process will help to do without assumption of any food. Practitioners are welcome to discuss
with us the settlement of the spending of each item. We are serious practitioners
and mutual belief, sincerity and innocence is the prerequisites for the
start of the program. Hope practitioners, who have lofty ambition, to
contact us and discuss all thing in detail.
Donation should be used as part of budget for supporting the whole housing project and no one has the right for private interest and each participant owns up the corresponding stake in light of their donation in propotion to the whole housing project spending. By our calculation, the housing project may cost around RMB 140, 000 or more depending upon the location, decoration, etc. To have a relatively simple, quiet, away from human beings, comfortable, self-sufficient life style makes up our main theme for constructing such house. Once someday when all participants decide to stop this project and sell the house each can get what they deserve according to their stake. All participants are recommended to sign a contract stipulating the related condition at beginning.
4. Timetable for the Proceedings of the
Program
The following is the requirements and timetable for the practice program
- Participants number is limited to 3 - 4
- All participants should be male
- We guarantee the mutual belief, sincerity and innocence to be set as the prerequisites for the
all program.
- Such program is planned to start from end of October 2008
- Practitioners are welcome to come and go as they wish once they join. No binding rules set beforhand. Once joined, they are welcome to come at anytime to join again.
- No guarantee for success because almost all is depending upon one's will power and persistence.
- Alchemy practice is very dangerous procedure and practitioners may lose their life if contingent mind cannot be eliminated conpletely.
- Lay the basic foundation, three or five months
time is needed
- Conceive the fetus of true self, 10 months time
is needed
- Raise up the infant of true self, three years time
is needed
- Bring our existence into brilliant golden light
to possess the same body with Tao, 8 years time is needed
That after catching sight of something then you begin to
gain some knowledge should not be recommended as the most proper way of
knowing. That things are accomplished after efforts were made should not
be recommended as the most proper way to act. That after something has
given signs then you begin to respond mentally or physically should not
be recommended as the most proper way to respond. Conversely, to accomplish
all things before you going to or intend to accomplish them is the most
proper way to do things; to know all things well before you are intending
to know is the most proper way to know; to be aware of all that will to
take place, have taken place, are taking place far before the showing
of any signs is called serene comprehensiveness.
Wish all our dreams come true!
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Please
feel free to contact
Mr. Wang Tao
lao@damo-qigong.net
Copyright@1999-2008 Wudang Taoist Internal Alchemy. All rights reserved. |
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